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20
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Elżbieta Korolczuk: «We still live in a good place where our voice matters. But to avoid losing it, we must use it»

«In many countries around the world, the situation regarding women's rights has worsened. Women are usually the group that first loses their rights. Attacks on gender equality today are a tool in the hands of anti-democratic movements that mobilise society by instilling fear and convincing people that both gender equality and democracy itself have gone too far». What can we and what must we do about it?

Olga Pakosh

Elżbieta Korolczuk. Private archive

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Every fourth country in the world has experienced regression in the field of women's rights, according to the latest UN Women 2024 report, and in the European Union, about 50 million women continue to experience high levels of sexual and physical violence - both at home and at work, as well as in public spaces.

We speak with Doctor of Sociology, Professor at the University of Warsaw, Elżbieta Korolczuk, about the situation of women's rights in the world, Poland and Ukraine, as well as about what should be done to protect and support women's rights, which are once again under threat.

The Influence of the Church

Olga Pakosh: Professor, what does the regression of women's rights mean?

Elżbieta Korolczuk: It means that in many countries, the process of equalising opportunities has stalled, and in some, the situation regarding existing rights has even worsened.

Of course, it has never been the case that all participants in public life, even in liberal countries, accepted gender equality

There have always been groups opposing women's rights - reproductive rights, the right to abortion, contraception or women's equality in political life.

But in democratic countries, there was a general consensus that we should strive for the full participation of women in social and political life. Groups opposing this remained on the margins of public life. Today, anti-gender views are moving to the centre of public discussion and - depending on the country - take various forms.

For example, in Afghanistan, where in different periods of the twentieth century laws were introduced to improve the situation of women, today women have no rights whatsoever. Fundamentalists have ensured that women cannot work, leave the house alone or study. They cannot participate in public or political life, and most of them also experience violence - there is data showing that this may concern up to 85 per cent of Afghan women.

Meanwhile, in the United States, where for many years the political mainstream shared the belief that women's rights were an obvious part of democracy, there is now an assault on both democracy and women's rights. Both are connected to the development of anti-gender and conservative movements, which often resonate with organised religions, such as Christianity and Islam, as well as Orthodox Judaism, which has also never been a friend to women.

- And what about Poland? It has been almost two years since the change of government. Why, despite previous promises, has no action been taken to at least partially regulate the issue of abortion?

- Firstly, because the current political class - and this applies not only to Poland but also to many other countries - is significantly more conservative than the majority of society. Secondly, the issue of women's rights and minority rights remains under the strong influence of religious institutions.

Action «Abortion! Yes!» in Warsaw, 2024. Photo: Witold Jaroslaw Szulecki/East News

In Poland, we are observing a distinct cultural conflict: the country is rapidly secularising - the younger generation is moving away from institutional religion, and often from faith altogether. At the same time, a significant portion of voters, predominantly older people, remains deeply religious. The Church as a political institution still plays an enormous role, both at the national level and locally. Bishops often effectively participate in local political life. The economic power of the Church also carries great weight - it remains one of the largest property owners in the country.

- Could a change of president influence anything?

- Can we trust politicians? This is a question many people are asking themselves today. Promises were already made two years ago, during the parliamentary elections. However, as research shows, a significant portion of young women who voted for the current coalition in 2023 now feels disappointed and disillusioned. During the campaign, mobilisation efforts were directed specifically at them, notably through promises regarding reproductive rights, financial support concerning issues related to abortion, equality for the LGBT community and so on. At present, these promises remain unfulfilled. What will change after the presidential elections - we shall see.

I fear we are dealing with the ignoring of female voters: at first, something is promised to them to secure their votes, and later, the promises are not fulfilled

Such a strategy not only alienates specific groups of voters but also generally undermines trust in democracy as a political system. The question is to what extent the politicians themselves realise this and whether they understand the long-term consequences of such actions.

As a sociologist, I do not have excessive expectations. However, as a citizen, I hope that the ruling parties will eventually awaken and that the change of president will lead at least to the resolution of such basic issues as the abortion ban or inequality in LGBT rights.

In Poland, a victim is not obliged to prove that she said «no» to the rapist

- What is the current situation regarding women's rights in Ukraine?

- War, like any crisis, always negatively affects society. On the one hand, of course, it affects men, as they predominantly die at the frontline or bear other severe consequences related to military service. On the other hand, the burden of daily survival falls squarely on the shoulders of women. This concerns not only professional work but also activities connected with maintaining the lives of families, communities and the general everyday functioning of people. Moreover, many women serve in the Ukrainian army, carrying, in essence, a double burden.

A Ukrainian woman among the rubble of a house after Russian shelling in Mykolaiv, August 2nd 2022. Photo: Kostiantyn Liberov/AP/Associated Press/East News

War also means the suspension of normal political struggle, which likewise complicates the ability of minorities to defend their rights. Individual rights, as well as the rights of particular groups, are pushed into the background in the face of the harsh reality of resisting Russian aggression.

Nevertheless, it is noticeable that politically, Ukraine is striving for integration with Europe, and this opens opportunities for the implementation of equal rights solutions. For example, one can compare Ukraine and Georgia - two post-Soviet states that started from similar positions. Ukraine resolutely chose the path of European integration, which, incidentally, became one of the factors of the military conflict, and in this context, adopted many decisions, such as the ratification of the Istanbul Convention and the protection of the rights of women and minorities. Georgia, by contrast, has moved in the opposite direction. It has drawn closer to Russia - notably through religious issues, restrictions on the activities of non-governmental organisations and the strengthened influence of the Orthodox Church.

The Georgian government is moving towards restricting the rights of minorities, particularly LGBT people, which is part of a broader process of narrowing the rights of civil society and the space for grassroots movements. This indicates that we are dealing not only with ideological or cultural differences, the attitude towards equality is also an element of the geopolitical choice made by states. It was the same in the case of Poland and other countries that joined the EU - this process was linked to the acceptance of at least some obligations in the field of equality. And this undoubtedly matters for the specific decisions taken by the state, although the results do not always meet expectations.

During a protest in Tbilisi, April 18th 2024. Photo: VANO SHLAMOV/AFP/East News

- What laws or legal mechanisms are lacking in Ukraine to support women's rights? Is the problem solely due to the crisis caused by the war?

- I am not a specialist in Ukrainian affairs - it is worth asking Ukrainian women themselves about this. However, I think the situation is complicated. On the one hand, it is worth asking: how open are state institutions to the voices of minorities, including women? How much do they actually represent groups that are in a vulnerable position in society?

On the other hand, the problem also lies in the way existing norms are implemented. For example, when it comes to protection from violence, one of the most fundamental issues. If such protection does not exist, it is clear that female citizens do not have equal rights.

If they are not protected in their own home or on the street, there is no point in talking about equal opportunities in politics or other fields

And here the question arises: is a state that is undergoing such a deep crisis - military, economic, infrastructural - capable of effectively guaranteeing women the protection from violence? I believe we must demand this, but at the same time, we should understand that it is an extremely difficult task.

- And what about Poland? Is Polish legislation effective in the context of protecting women?

- Yes, in many areas there are quite good legal standards, but often they are not properly implemented. An example can be the changes introduced in February this year - regarding the definition of rape.

According to the new provisions, rape is any violation of sexual boundaries without clear consent. That is, theoretically, now the victim is not obliged to prove that she said «no» - instead, the perpetrator must prove that he obtained consent

At the same time, we do not have any large-scale information campaign on this matter. Most people do not even know that anything has changed. There are no relevant educational programmes. There are not enough training sessions for the police and prosecutors that would allow for the effective implementation of the new standards.

Such matters should be on the front pages of newspapers

«I can't believe we still have to protest this shit». Protest in the USA. Photo: Shutterstock

«Women's rights are not given once and for all»

- The United States was once an example in the fight for women's rights and the implementation of these rights. What about now? Are the suffragettes turning in their graves?

- I hope that the United States will become not only an example of how what seemed to have been achieved can be destroyed, but also teach us how to truly maintain it. It is worth emphasising that, compared to Poland, Ukraine and most Eastern European countries, women's rights in the USA were guaranteed quite late, at a time when most women in Eastern Europe were already working and had a certain degree of financial independence.

In Poland, women gained the right to abortion in 1953, while in the USA, the federal right to terminate a pregnancy was introduced only in the mid-1970s.

Although in the early 1960s and 1970s women were fighting for access to legal abortions, over the last five decades, the USA has created the image of a country where the rights of minorities and women are highly developed

However, this struggle for equality was always tense, and opponents of equal rights never stood aside.

Today, the main difference is that part of the political elite has become extremely conservative, and the system of rights protection at the federal level is beginning to collapse. This particularly concerns decisions of the Supreme Court, which has overturned provisions that guaranteed the right to abortion at the federal level, notably the ruling in Roe v. Wade.

These changes show how important it is to constantly monitor adherence to the principles of equality. Women's rights are not given once and for all. This also demonstrates the link between the rights of women and minorities and democracy.

On the one hand, in undemocratic countries, the erosion of women's rights is very clearly visible, as women are usually the first group to lose their rights. When a rigid power hierarchy is created, women generally end up at the bottom.

On the other hand, criticism of women's rights is often used as a pretext for attacks on democratic values and institutions. Attacks on gender equality today are a tool in the hands of anti-democratic movements, which mobilise society by stirring up fear and convincing people that both gender equality and democracy itself have gone too far. An example is Trump's campaign against Kamala Harris, who was portrayed as a spokesperson for the transgender community, and topics related to funding gender reassignment surgeries in prisons were used to mobilise voters and at the same time to ridicule liberal democracy.

The strategy of right-wing populists is to ridicule the topics of equality, portraying them as absurd and as a threat to women themselves, while at the same time inciting society against democracy as such
Demonstration in support of women's rights in Afghanistan, London, March 8th 2024. Photo: HENRY NICHOLLS/AFP/East News

- What can we, ordinary women, now do in Poland and Ukraine to protect our rights?

- The answer has already been given to us by the suffragettes: no one will grant us rights for free, we must fight for them. And once we have gained them, we must defend them.

It is a bit like marriage. Usually, if we take on all the obligations but do not demand what is ours, the other side will not help and will not voluntarily grant us our rights

The same applies to political life.

It is about voting, supporting organisations that help women, as well as those who take it to the streets - people who mobilise. It is about supporting specific women who act for others. Even if we ourselves are not ready to engage, we can support them. It is about supporting specific female politicians, as well as holding them accountable. It is about checking what they are doing, on what basis, and expressing our opinion. This is something we must never renounce. Whether on Facebook, in public discussions or at the workplace.

We still live in a good place where our voice has weight

We are not in Afghanistan - we are in a place where we have a voice, and we can use it.

We must make an effort, get used to the fact that political activity is simply part of our lives, not a marginal thing that appears only, for example, during elections, or does not appear at all. Because then we voluntarily give up the possibility of changing the world.

There are women who oppose the right to abortion. Of course, they have the right to do so. But unfortunately, they act neither in their own interest nor in the interest of their sisters, friends, or daughters. No one is forcing anyone to have an abortion. But in a world where women are forbidden to do so, it is ordinary women who will pay for this ban with their lives, health, and mental well-being. And we simply should not agree to such a world.

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Journalist, editor. She has lived in Poland since 2015 and has worked for various Ukrainian publications: «Postup», «Livyi Bereg», «Profil» and «Realist.online». She is the author of publications on Ukrainian-Polish cooperation, covering topics such as economic and border issues, cultural heritage and commemoration. She is also a co-organiser of journalistic initiatives promoting Ukrainian-Polish friendship. She has worked as a trainer for the EU programme «Women’s and Children’s Rights in Ukraine: Communication Component». Her interests include personal development and neurolinguistic programming, among others.

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On August 25, the President of Poland announced a veto of the government bill that was meant to regulate protection and support for families fleeing the war. This decision, and the language that accompanied it – promises to make aid for children conditional on their parent’s employment, prolonging the path to citizenship, reigniting historical disputes – is not a matter of mood, but of cold political calculation.

It strikes at Ukrainian refugee women, at their children, at the elderly and the sick; it also strikes at our schools, doctors, and local governments. Instead of certainty, it brings fear; instead of calm, it threatens family separations, secondary migration, and the erosion of trust in the Polish state.

Imagine that you are the ones at war defending your homeland – and a neighboring country treats your wives, mothers, and daughters as hostages of politics.

After the President’s decision, thousands of homes across Poland were filled with shock, bitterness, and a sense of betrayal. Mothers who fled with children and sick parents from cities and villages turned to rubble now ask themselves: where are we supposed to flee next? Women who chose Poland out of love and trust now feel that this love has not been reciprocated.

A child is not a lifeless entry in a statute, and the aid granted to that child cannot be used as leverage against their mother. Solidarity is not seasonal, it is not a trend. If it is true in March, it must also be true in August. Memory is not a cudgel. A state that, instead of healing the wounds of history, reaches for easy symbols does not build community. A state cannot be a street theater. A serious state chooses responsibility, not political spectacle: procedures, clear communication, protection of the most vulnerable.

We, Polish women – mothers, wives, daughters, sisters, and grandmothers – say it plainly: no one has the right to impose conditions, in our name, on women fleeing war. We will not accept the pain and suffering of people in need of our support being turned into fuel for political disputes. We will not allow the destruction of the trust on which community stands. This is a matter of national interest and of our common conscience. It is bridges – not walls – that turn neighbors into allies, and it is predictable and just law, together with the language of respect, that strengthens Poland’s security more than populist shouting from the podium.

Europe – and therefore we as well – has committed to continuity of protection for civilians fleeing aggression. It is our duty to keep that word. This means one thing: to confirm publicly, clearly, and without ambiguity that the families who trusted Poland will not wake up tomorrow in a legal vacuum; that no child will be punished because their parent does not have employment; that the language of power will not divide people into “ours” and “others.” For a child and their single mother, the law must be a shield, not a tool of coercion into loyalty and obedience. Politics must be service, not spectacle.

We call on you, who make the law and represent the Republic, to restore certainty of protection and to reject words that stigmatize instead of protect. Let the law serve people, not political games. Let Poland remain a home where a mother does not have to ask: “Where to now?” – because the answer will always be: “Stay in a country that keeps its word.”

This is not a dispute over legal technicalities. It is a question of the face of the Republic. Will it be a state of the word that is kept – or a state of words thrown to the wind? Will we stand on the side of mothers and children – or on the side of fear?

Signed:
Polish women – mothers, wives, daughters, sisters, grandmothers.

As of today, the letter has been endorsed by over two thousand women from across Poland — among them three former First Ladies of the Republic of Poland, Nobel Prize laureate Olga Tokarczuk, and internationally acclaimed filmmaker Agnieszka Holland. Their voices stand alongside those of hundreds of other women — mothers, daughters, sisters, grandmothers — who have chosen to sign as a gesture of solidarity and moral responsibility.

The full list of signatories is available at the link below:

https://docs.google.com/document/d/135yP6XadgyRJmECLyIaxQTHcOyjOVy9Y4mgFP9klzIM/edit?tab=t.0

20
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Letter of protest of Polish women to the Prime Minister, the Sejm, the Senate and the President of the Republic of Poland

Sestry

Melania Krych: What is this Zryw [eng. Surge]  all about?

Julia Wojciechowska: We’re the generation that, at the time of the government transition in 2015, was still in our teens. Our coming of age was marked by constant political debate — at home, at school, on the streets. And it was a debate that neither included us nor spoke to us. But times have changed.

Agnieszka Gryz: Do you know the playbook for apathy? When the key political events unfold right under your nose, shaping your tomorrow, and yet you can neither cast a vote nor even raise your voice. Zryw didn’t begin the day we registered the Foundation — it began, piece by piece, within each of us, years ago.

JW: And yes, now we run a Foundation. We’re not selling a cat in a bag: we are political, but we are not partisan. We want to build the next generation of state leaders. We’ve just finished recruitment for our first zryw, a four-day public leadership retreat in the Tatra mountains.  

Why public servants? Don’t we have enough of those?

JW: The bench is short and not very attractive. We have experts, and we have politicians. The experts have spent the last eight years climbing corporate ladders or building Euro-careers in Brussels; they have families to support. And suddenly they’re supposed to destabilize their lives to take a ministry job for a quarter of the salary?
Meanwhile, there are plenty of young people who can and want to step in but no one is inviting them. And what’s more, when they knock on the door themselves, no one cares to open it.

AG: Right now, the most reliable “pipeline” into public service is through party youth wings. Those are often comprised of people who, from a very young age, have been focused solely on securing a particular seat. And once they’re in it, they don’t want to leave. What would their alternative be? And while not all youth wings are the same, the young people we’ve met often had neither vision nor their own ideas, only the party line that raised them.

That’s not the kind of public service we want Zryw to represent. Our diagnosis isn’t about a lack of knowledge or experience. What’s missing are people willing to make decisions and take responsibility for them; to risk and bear the consequences. State leaders, not mouthpieces of the party. I still remember being deeply struck by the words of Bartłomiej Sienkiewicz, then a minister. Asked about the stability of his profession, he replied that his coat always hung on the back of his chair: “I am a public servant and a politician, and I must always be ready… at any moment. If I have to leave, I take my coat and I go.” We want to fear neither stepping in nor out.

Who applied to the first Zryw? Who did you select?

AG: The range was incredible. From doctors and engineers to political science students and civil servants. We received applications from 149 towns across all 16 Polish regions, plus 12 cities abroad. The final group is eclectic in the best way: a trainee fighter jet pilot, a former health expert abroad, aspiring local government leader.

“Zryw” during introductory conversations. Photo: private archive

JW: But only 35% of applications came from women. However, among those invited for interviews, women made up half,  because the candidates who did apply, were incredibly strong. That’s a slightly higher ratio than the proportion of women in our parliament. It shows that the imbalance of opportunities starts much earlier.

This won’t fix itself, but our group speaks for itself: neither Zryw nor Poland has a shortage of capable, ambitious women.

Right, I’ll tell you an anecdote. We recently received a lengthy comment on a blog post ["Our Favorite Elections: Who's Joining the September Zryw?" - Ed.], in which we mentioned the deficit of female applicants. Someone criticized us for “making up inequality,” since recruitment was open to everyone, they argued. “Anyone could click the link.” They claimed that bringing up such stats could discourage young men from public service because nowadays, any and all gender differences are painted as discrimination.

And how did you take that comment?

AG: Honestly, I was glad! Someone took the time to write out their thoughts. Polemic is a valuable legacy of Polish public life, and it’s an honor to partake in and to foster it. Of course, I disagreed with the arguments themselves, because discrimination and systemic inequality are not the same thing.

JW: In a nutshell, discrimination means unequal treatment or neglect. It would apply if one group had been treated preferentially. Then you could say the others were discriminated against. But we had no preferences. What we did consider were the ground realities of Poland’s education system and cultural patterns that shape what people feel is possible for them. And in Poland, that burden falls especially on young women, who are often brought up according to a different set of values. As girls, we’re taught to be polite, to obey. Boys will be boys: they get a pass to mess around, to take risks. And that carries over into adult life, including our careers.

AG: Equality doesn’t always mean equal opportunity. Leveling the playing field requires special attention to the needs shaped by years of conforming to social and cultural norms. And often, forms of exclusion that aren’t necessarily written into law but affect people’s lives nonetheless. Going forward, we pledge to ensure that women not only get access, but also an actual encouragement to apply.

JW: Many of us in Zryw studied abroad, which makes the contrast all the more striking. I was in England, where class divides are the bigger issue. But after returning to Poland, I’ve spoken with countless young women who face a powerful mental barrier—they doubt their own abilities and potential. And yet, so often, they have far greater knowledge and social awareness than many of the men I meet who are already part of the state apparatus.

As a Foundation, we can’t overlook this—when we see inequality, we take it into account.

How did Zryw come about?

AG: It all started with sleeping on mattresses. The year was 2023, a parliamentary election year — time to rise to the challenge. A dozen or so of us came together to build a campaign for Parliament from scratch. We barely knew each other. For several months, our candidate’s apartment turned into a kind of “transfer station”: it began with five people, by the end, there were fifteen, and many more passed through along the way. That group of fifteen became the core on which we built Zryw. Because we discovered something important — not only could we survive living on top of each other in one small flat, but we could actually make things happen together.

JW: It all started through word of mouth. In ’23 we were acting on our own initiative, and the news spread: to friends, and then to friends of friends. Take me and Aga, for example. We only knew each other from afar, and only virtually. Back during Covid, we happened to organize student conferences at the same time. Every now and then, we’d catch a glimpse of each other on Zoom or on social media. Then the parliamentary election came.

AG: That’s right. I asked if I could join the campaign; I texted Julia on Instagram, I had seen her repost something relating to our candidate. The timing was right, the whole thing was only getting started. After the successful election campaign, we wanted to harness that energy and channel it toward something. We realized there was no point in waiting for a window of opportunity, and we had to open it ourselves. That’s why we created Zryw: to capture that national surge of energy, give it shape, and direct it where it’s needed most.

From left to right: Agnieszka Gryz, Alicja Dryja, Alicja Kępka, Agnieszka Homańska. Photo: private archive

So, where is it needed most?

JW: Over the past two years, we’ve seen how much absurdity and inertia you run into when working in ministries. Take salaries, for example—some of them, quite frankly, make it impossible to live in the capital. 3,200 zł net? That’s an extreme case, but a real one. And many people in Zryw know this firsthand. They came back from abroad, wanting to work for the state, and were willing to accept those conditions because they had a vision. Some managed to endure, while others left—whether due to financial strain or a lack of room to grow.

AG: We believe that a qualitative generational shift in Poland’s public service is possible from within. For systemic change to take hold, you need to sow it in many places at once—because, in the end, the state needs capable people in both offices and the legislative process. But it’s also about showing that there are people worth making that change for.

We don’t want to open a showroom where all you can do is admire a luxury car from the outside. Zryw should be a garage, a place where you can actually get under the hood of your own car. We’ll give you the workshop, the tools, and access to great mechanics. And then it’s time to hit the road—with our support and community alongside you.

Who do you work with?

JW: Last year, we were the only organization from Poland accepted into the accelerator run by the Apolitical Foundation, which supports what they call political entrepreneurs. And despite the name, it’s not about businesspeople, but rather about those who create new models of civic and political engagement.

We’re also supported by, among others, the EFC Foundation, founded in memory of Roman Czernecki — a social innovator and educator. At Zryw, we believe that democracy requires not only institutions, but above all people: competent, empathetic and ready to act. In this sense, our mission and projects align deeply with EFC’s vision of building a strong democratic community.

AG: Among our allies is also the Mentors4Starters Foundation. From them, we’re learning how to build meaningful mentor–mentee relationships that truly benefit both sides. Maria Belka and Zofia Kłudka bring a wealth of practical knowledge and an equal willingness to share it with us.

How do you imagine the future of Zryw?

JW: Our mission is to find capable, driven people, encourage them either to stay in Poland or to come back, and equip them with the tools and knowledge they need to be effective in public service.

AG: While our zrywy [eng. surges]—the lowercase ones, meaning our short multi-day gatherings—are largely aimed at students who study in Poland and see their future here, we also see ourselves as a kind of “repatriation hub.” When you go abroad for your studies, you find countless networks and support systems that help you adapt to a new place. We believe Poland needs a similar network, but for those considering a return.

JW: Exactly. A Pole abroad is rarely alone. But a Pole returning after studies is a different story. For a long time, such a decision carried the stigma of disappointment or even failure. Nonsense! Poland is beautiful, innovative, and above all, it’s home. This is where we feel purpose, and this is where we see our future. And we want the privilege we had—finding each other in 2023, and being able to start working together—to be available to many more people. Because in the end, you need both something and someone to come back to. The flight home is just one plane ticket, but the decision to board it isn’t so simple. We want to show, in very concrete terms, that the return is worth it, and that it opens up incredible opportunities.

20
хв

Zryw - A New Poland

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