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20
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«Free translators for Ukrainians in Germany - most of them are homophobic Russians. We decided to protect the queer community»

Kwitne Queer is a public organisation in Berlin established by Ukrainians who had to flee their homeland due to the war. Sestry spoke with its founders about the persecution of Ukrainian LGBT+ representatives by Russians in occupied territories, the needs of the LGBT+ community in Germany and the vulnerability of queer Ukrainians in forced emigration

Kseniya Minchuk

The founders of the only organisation for queer Ukrainians in Western Europe are Loki von Dorn and Maryna Usmanova. Photo: Olena Kvasha

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«Rainbow» symbolism for the enemy is a signal for humiliation, mockery, violence and murder»

- Before the full-scale invasion, I was a co-founder and director of the organisation «Insha» in Kherson, - says Maryna Usmanova. - Since 2014, it has been protecting the rights of women and LGBT community representatives. We organised informative events, training sessions for police and local authorities and advocated for the opening of a shelter for victims of domestic violence.

Maryna Usmanova. Photo: FB
During the occupation, we evacuated people from the Kherson region. We managed to evacuate over 300 people: LGBT community representatives, activists, journalists and military wives. Those for whom staying meant death

The charity organisation «Insha» and the team of the NGO «Projector» jointly documented war crimes against LGBT+ individuals on the then-occupied and later liberated territory of the Kherson region. Instances of brutal abuse by Russian soldiers were recorded. «Rainbow» symbols on phones or tattoos were signals for humiliation, mockery, violence and murder.

According to the NGO «Projector» report, Russian soldiers deliberately sought out LGBT community members. For example, there is evidence that Russian soldiers forced men to undress, checked smartphones for same-sex dating apps and severely beat them for it. Aleksandr was detained at a checkpoint by Russian soldiers, pushed into their van and taken to a temporary detention facility just because he was part of the LGBT+ community. He was beaten initially in the facility. Then a red dress was brought, and he was forced to wear it. In this dress, he was taken to an interrogation with an FSB officer. Aleksandr’s answers displeased the Russians, so he was added to a list and kept under arrest. According to him, being on this list «allowed» the guards to beat him, torture him with electric shocks, force him to eat the Ukrainian flag and more. Sexual violence was common in the facility. Medical care was not provided, detainees were fed once a day, and access to a shower was granted only to those who «deserved» it. To get permission for a shower, guards forced detainees into sexual acts. Aleksandr was held captive for 64 days. He was released but ordered to sing the Russian anthem every morning for ten days in a row while being watched from another building with binoculars to ensure compliance.

And there are countless such examples.

- Now the «Insha» organisation is still active, and part of the community still lives in Kherson, - continues Maryna Usmanova. - For instance, we received a grant for an initiative to provide the city with bicycles. Kherson currently has problems with public transport, and walking around the city is unsafe. So we purchased bicycles, brought them to Kherson and distributed them to those in need. Another initiative of ours is the evacuation of art objects. We managed to save many valuable exhibits.

But staying in Kherson was far too dangerous for me, and I had to leave. In the city, I was a public activist. I was invited to appear on television and radio. At the same time, the registered address of our organisation was effectively my home. It was not difficult to find me as an LGBT activist. Moreover, before the full-scale invasion, an advocacy campaign for the crisis centre was conducted, and billboards featuring, among others, my face were displayed throughout the city. If you googled «Kherson LGBT», the system would provide plenty of information about me.

As I later learned, they were looking for me. So, if I had not left, I probably would not be speaking with you now.

«Everyone needs their own community. Especially Ukrainians at this time»

- We ended up in Berlin «via Australia». In the sense that a Kherson activist we knew, who had moved to Australia long ago, helped us find people in Berlin willing to assist us.

We were housed in an anarchist commune. There were seven of us, plus a cat and a Malamute dog. All of us lived in one room for eight months. But it was far from the worst option, and we are very grateful. Anarchists are saints (laughs, - Edit.).

Once we adapted, we began meeting with other activists. One day, along with Loki von Dorn, we decided that we wanted to establish our own organisation.

Now, the Kwitne Queer community comprises over 100 people. We are the only organisation for queer Ukrainians in Western Europe. We meet approximately once a week to discuss plans, organise discussions, lectures, mutual support groups, play «Mafia» and celebrate holidays together. Everyone needs their own community, especially Ukrainians at this time.

The Kwitne Queer team consists of five people: Kyrylo Kozakov, Maryna Usmanova, Loki von Dorn, Hala Korniienko and Mariyana Polevikova. All of them are in Berlin due to the war. Private archive

After all, you might come to a supposedly friendly place, and then you are confronted with unfriendly questions about politics as a Ukrainian: «Why is your Zelensky fighting with Russia?» And often, these questions are not from Russians but from people from Kazakhstan or Azerbaijan. It is clear that after such questions, it is difficult to consider such a community your own.

One of our important projects is «Your Friendly Interpreter». Each of us occasionally needs to visit doctors, government institutions, job centres and so on. However, Ukrainians still largely do not know German. How then can one explain to a gynaecologist, for example, that despite someone having a beard, they have female reproductive organs? There are many issues where it is impossible to be effective without an interpreter.

In Germany, there are charity foundations that provide free interpreters, such as the «Caritas» organisation. But. First of all, it is a religious organisation. Secondly, they mostly provide Ukrainians with Russian interpreters. Because there are many of them. And you cannot choose your own interpreter because it is a free service.

Imagine a transgender person going to a gynaecologist accompanied by a homophobic, Ukrainophobic elderly woman interpreter. I once went to a therapist in the company of just such a person. She told me that «all Ukrainians are Banderites» and so on, following the well-known Russian narratives

That is why we came up with a solution: a person goes to the doctor, calls our Ukrainian interpreter via Telegram from there, and they translate on speakerphone. We already have five specialists, and experience shows that this option is much more comfortable than what local charity foundations offer. This service is very popular with us.

One of my dreams and goals is to have my own shelter or social apartment - a queer hostel. Berlin has a huge housing problem. From time to time, people find themselves on the streets. They need a safe place to get through difficult times or a gap between housing contracts.

Mayor of Berlin Kai Wegner (centre, in a white shirt and jeans) and Ukrainian Ambassador to Germany Oleksii Makeiev at the CSD Pride. Photo: genderstream.org

Every year, we participate in the Berlin Pride, one of the largest in Europe. Ukrainian Ambassador to Germany Oleksii Makeiev joins the Ukrainian column, delivers a speech, and last year, the Mayor of Berlin Kai Wegner spoke from our float.

Does Berlin have problems with homophobia? At the legislative level, everything is excellent. But on the level of personal communication - not always. Germans have already learned that homophobia is bad, that it makes you appear at least uneducated. But in Berlin, Germans have long been less than half the population. Many people from other countries bring their homophobia with them.

«I chose Berlin because I felt safe here»

Another co-founder of Kwitne Queer, Loki von Dorn, a non-binary person, human rights advocate, activist and actor, shares:

- Even before the full-scale invasion, I broke my leg - and the fracture was quite serious, with fragments. When the war began, because of my leg, I could not join the Territorial Defence or even a volunteer headquarters - they would not take me. In March, I finally had surgery, and an implant was placed to fix the bone. Fighter jets were flying over the city of Dnipro at that time. I lay there thinking I would not even have time to hide if the Russians started bombing.

At the end of May, I decided to leave. I went to Germany because I had many acquaintances there, although, in the end, it was new acquaintances who helped me. I chose Berlin because it is the most welcoming to queer people. Here I felt safe. Berlin reminds me of my favourite cities in Ukraine: a bit of Dnipro, a bit of Odesa, and a bit of Kyiv.

Loki von Dorn: «In Germany, there is a voice for everyone. Unfortunately, that includes Russians too. That is why it is important to have our Ukrainian community». Private archive

I had no money, did not know the language, and the documents took a long time to process. My housing was only for a month. In six months, I changed the roof over my head eight times. Sometimes I slept on the floor. Despite this, I adapted quickly and immediately started looking for activities.

It is hard for creative professionals to find work in Berlin. Because here, every other person is an «artist». You are not competitive here due to the vast number of people like you

As a professional activist, I sought opportunities primarily in this direction. I had known Maryna Usmanova from Ukraine. In Berlin, I attended events she organised for the Ukrainian queer community. And one day at the end of 2022, we decided to create an organisation for Ukrainians who found themselves here because of the war.

In February 2023, we began the process of registering Kwitne Queer. We wrote the charter, submitted the documents, and only in August 2024 did we receive official non-profit organisation status. Until then, we worked as volunteers. Registering your non-profit organisation in Germany is not easy at all. For example, we are still waiting for our account to be set up, without which we cannot receive grants or spend grant money.

Our main mission is to support equal opportunities and inclusion for queer Ukrainians in Germany, facilitating their interaction. We all need support. Because sometimes you cannot predict the criterion by which you will be discriminated against: whether for being queer, a refugee or Ukrainian.

Recently, we were formally accepted into the Alliance of Ukrainian Organisations. Interestingly, the Ukrainian Orthodox Church is among the members of this alliance. They were not against it. Along with other organisations in the Alliance, we share a space where we can host our events.

At the time of this article's publication, the Kwitne Queer organisation officially opened an account in a German bank, received a grant from one of Berlin's district centres, and launched an official website. So, new initiatives lie ahead.

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A journalist, writer, videographer, content creator and podcast author. She has participated in social projects aimed at raising awareness about domestic violence. She has led her own social initiatives, ranging from entertainment projects to a documentary film about an inclusive theatre, which she independently authored and edited. At «Hromadske Radio», she created podcasts, photo reports and video stories. Since the full-scale invasion of Ukraine, she has begun collaborating with international publications, attending conferences and meetings across Europe to share insights about the war in Ukraine and journalism during these challenging times.

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On August 25, the President of Poland announced a veto of the government bill that was meant to regulate protection and support for families fleeing the war. This decision, and the language that accompanied it – promises to make aid for children conditional on their parent’s employment, prolonging the path to citizenship, reigniting historical disputes – is not a matter of mood, but of cold political calculation.

It strikes at Ukrainian refugee women, at their children, at the elderly and the sick; it also strikes at our schools, doctors, and local governments. Instead of certainty, it brings fear; instead of calm, it threatens family separations, secondary migration, and the erosion of trust in the Polish state.

Imagine that you are the ones at war defending your homeland – and a neighboring country treats your wives, mothers, and daughters as hostages of politics.

After the President’s decision, thousands of homes across Poland were filled with shock, bitterness, and a sense of betrayal. Mothers who fled with children and sick parents from cities and villages turned to rubble now ask themselves: where are we supposed to flee next? Women who chose Poland out of love and trust now feel that this love has not been reciprocated.

A child is not a lifeless entry in a statute, and the aid granted to that child cannot be used as leverage against their mother. Solidarity is not seasonal, it is not a trend. If it is true in March, it must also be true in August. Memory is not a cudgel. A state that, instead of healing the wounds of history, reaches for easy symbols does not build community. A state cannot be a street theater. A serious state chooses responsibility, not political spectacle: procedures, clear communication, protection of the most vulnerable.

We, Polish women – mothers, wives, daughters, sisters, and grandmothers – say it plainly: no one has the right to impose conditions, in our name, on women fleeing war. We will not accept the pain and suffering of people in need of our support being turned into fuel for political disputes. We will not allow the destruction of the trust on which community stands. This is a matter of national interest and of our common conscience. It is bridges – not walls – that turn neighbors into allies, and it is predictable and just law, together with the language of respect, that strengthens Poland’s security more than populist shouting from the podium.

Europe – and therefore we as well – has committed to continuity of protection for civilians fleeing aggression. It is our duty to keep that word. This means one thing: to confirm publicly, clearly, and without ambiguity that the families who trusted Poland will not wake up tomorrow in a legal vacuum; that no child will be punished because their parent does not have employment; that the language of power will not divide people into “ours” and “others.” For a child and their single mother, the law must be a shield, not a tool of coercion into loyalty and obedience. Politics must be service, not spectacle.

We call on you, who make the law and represent the Republic, to restore certainty of protection and to reject words that stigmatize instead of protect. Let the law serve people, not political games. Let Poland remain a home where a mother does not have to ask: “Where to now?” – because the answer will always be: “Stay in a country that keeps its word.”

This is not a dispute over legal technicalities. It is a question of the face of the Republic. Will it be a state of the word that is kept – or a state of words thrown to the wind? Will we stand on the side of mothers and children – or on the side of fear?

Signed:
Polish women – mothers, wives, daughters, sisters, grandmothers.

As of today, the letter has been endorsed by over two thousand women from across Poland — among them three former First Ladies of the Republic of Poland, Nobel Prize laureate Olga Tokarczuk, and internationally acclaimed filmmaker Agnieszka Holland. Their voices stand alongside those of hundreds of other women — mothers, daughters, sisters, grandmothers — who have chosen to sign as a gesture of solidarity and moral responsibility.

The full list of signatories is available at the link below:

https://docs.google.com/document/d/135yP6XadgyRJmECLyIaxQTHcOyjOVy9Y4mgFP9klzIM/edit?tab=t.0

20
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Letter of protest of Polish women to the Prime Minister, the Sejm, the Senate and the President of the Republic of Poland

Sestry

Melania Krych: What is this Zryw [eng. Surge]  all about?

Julia Wojciechowska: We’re the generation that, at the time of the government transition in 2015, was still in our teens. Our coming of age was marked by constant political debate — at home, at school, on the streets. And it was a debate that neither included us nor spoke to us. But times have changed.

Agnieszka Gryz: Do you know the playbook for apathy? When the key political events unfold right under your nose, shaping your tomorrow, and yet you can neither cast a vote nor even raise your voice. Zryw didn’t begin the day we registered the Foundation — it began, piece by piece, within each of us, years ago.

JW: And yes, now we run a Foundation. We’re not selling a cat in a bag: we are political, but we are not partisan. We want to build the next generation of state leaders. We’ve just finished recruitment for our first zryw, a four-day public leadership retreat in the Tatra mountains.  

Why public servants? Don’t we have enough of those?

JW: The bench is short and not very attractive. We have experts, and we have politicians. The experts have spent the last eight years climbing corporate ladders or building Euro-careers in Brussels; they have families to support. And suddenly they’re supposed to destabilize their lives to take a ministry job for a quarter of the salary?
Meanwhile, there are plenty of young people who can and want to step in but no one is inviting them. And what’s more, when they knock on the door themselves, no one cares to open it.

AG: Right now, the most reliable “pipeline” into public service is through party youth wings. Those are often comprised of people who, from a very young age, have been focused solely on securing a particular seat. And once they’re in it, they don’t want to leave. What would their alternative be? And while not all youth wings are the same, the young people we’ve met often had neither vision nor their own ideas, only the party line that raised them.

That’s not the kind of public service we want Zryw to represent. Our diagnosis isn’t about a lack of knowledge or experience. What’s missing are people willing to make decisions and take responsibility for them; to risk and bear the consequences. State leaders, not mouthpieces of the party. I still remember being deeply struck by the words of Bartłomiej Sienkiewicz, then a minister. Asked about the stability of his profession, he replied that his coat always hung on the back of his chair: “I am a public servant and a politician, and I must always be ready… at any moment. If I have to leave, I take my coat and I go.” We want to fear neither stepping in nor out.

Who applied to the first Zryw? Who did you select?

AG: The range was incredible. From doctors and engineers to political science students and civil servants. We received applications from 149 towns across all 16 Polish regions, plus 12 cities abroad. The final group is eclectic in the best way: a trainee fighter jet pilot, a former health expert abroad, aspiring local government leader.

“Zryw” during introductory conversations. Photo: private archive

JW: But only 35% of applications came from women. However, among those invited for interviews, women made up half,  because the candidates who did apply, were incredibly strong. That’s a slightly higher ratio than the proportion of women in our parliament. It shows that the imbalance of opportunities starts much earlier.

This won’t fix itself, but our group speaks for itself: neither Zryw nor Poland has a shortage of capable, ambitious women.

Right, I’ll tell you an anecdote. We recently received a lengthy comment on a blog post ["Our Favorite Elections: Who's Joining the September Zryw?" - Ed.], in which we mentioned the deficit of female applicants. Someone criticized us for “making up inequality,” since recruitment was open to everyone, they argued. “Anyone could click the link.” They claimed that bringing up such stats could discourage young men from public service because nowadays, any and all gender differences are painted as discrimination.

And how did you take that comment?

AG: Honestly, I was glad! Someone took the time to write out their thoughts. Polemic is a valuable legacy of Polish public life, and it’s an honor to partake in and to foster it. Of course, I disagreed with the arguments themselves, because discrimination and systemic inequality are not the same thing.

JW: In a nutshell, discrimination means unequal treatment or neglect. It would apply if one group had been treated preferentially. Then you could say the others were discriminated against. But we had no preferences. What we did consider were the ground realities of Poland’s education system and cultural patterns that shape what people feel is possible for them. And in Poland, that burden falls especially on young women, who are often brought up according to a different set of values. As girls, we’re taught to be polite, to obey. Boys will be boys: they get a pass to mess around, to take risks. And that carries over into adult life, including our careers.

AG: Equality doesn’t always mean equal opportunity. Leveling the playing field requires special attention to the needs shaped by years of conforming to social and cultural norms. And often, forms of exclusion that aren’t necessarily written into law but affect people’s lives nonetheless. Going forward, we pledge to ensure that women not only get access, but also an actual encouragement to apply.

JW: Many of us in Zryw studied abroad, which makes the contrast all the more striking. I was in England, where class divides are the bigger issue. But after returning to Poland, I’ve spoken with countless young women who face a powerful mental barrier—they doubt their own abilities and potential. And yet, so often, they have far greater knowledge and social awareness than many of the men I meet who are already part of the state apparatus.

As a Foundation, we can’t overlook this—when we see inequality, we take it into account.

How did Zryw come about?

AG: It all started with sleeping on mattresses. The year was 2023, a parliamentary election year — time to rise to the challenge. A dozen or so of us came together to build a campaign for Parliament from scratch. We barely knew each other. For several months, our candidate’s apartment turned into a kind of “transfer station”: it began with five people, by the end, there were fifteen, and many more passed through along the way. That group of fifteen became the core on which we built Zryw. Because we discovered something important — not only could we survive living on top of each other in one small flat, but we could actually make things happen together.

JW: It all started through word of mouth. In ’23 we were acting on our own initiative, and the news spread: to friends, and then to friends of friends. Take me and Aga, for example. We only knew each other from afar, and only virtually. Back during Covid, we happened to organize student conferences at the same time. Every now and then, we’d catch a glimpse of each other on Zoom or on social media. Then the parliamentary election came.

AG: That’s right. I asked if I could join the campaign; I texted Julia on Instagram, I had seen her repost something relating to our candidate. The timing was right, the whole thing was only getting started. After the successful election campaign, we wanted to harness that energy and channel it toward something. We realized there was no point in waiting for a window of opportunity, and we had to open it ourselves. That’s why we created Zryw: to capture that national surge of energy, give it shape, and direct it where it’s needed most.

From left to right: Agnieszka Gryz, Alicja Dryja, Alicja Kępka, Agnieszka Homańska. Photo: private archive

So, where is it needed most?

JW: Over the past two years, we’ve seen how much absurdity and inertia you run into when working in ministries. Take salaries, for example—some of them, quite frankly, make it impossible to live in the capital. 3,200 zł net? That’s an extreme case, but a real one. And many people in Zryw know this firsthand. They came back from abroad, wanting to work for the state, and were willing to accept those conditions because they had a vision. Some managed to endure, while others left—whether due to financial strain or a lack of room to grow.

AG: We believe that a qualitative generational shift in Poland’s public service is possible from within. For systemic change to take hold, you need to sow it in many places at once—because, in the end, the state needs capable people in both offices and the legislative process. But it’s also about showing that there are people worth making that change for.

We don’t want to open a showroom where all you can do is admire a luxury car from the outside. Zryw should be a garage, a place where you can actually get under the hood of your own car. We’ll give you the workshop, the tools, and access to great mechanics. And then it’s time to hit the road—with our support and community alongside you.

Who do you work with?

JW: Last year, we were the only organization from Poland accepted into the accelerator run by the Apolitical Foundation, which supports what they call political entrepreneurs. And despite the name, it’s not about businesspeople, but rather about those who create new models of civic and political engagement.

We’re also supported by, among others, the EFC Foundation, founded in memory of Roman Czernecki — a social innovator and educator. At Zryw, we believe that democracy requires not only institutions, but above all people: competent, empathetic and ready to act. In this sense, our mission and projects align deeply with EFC’s vision of building a strong democratic community.

AG: Among our allies is also the Mentors4Starters Foundation. From them, we’re learning how to build meaningful mentor–mentee relationships that truly benefit both sides. Maria Belka and Zofia Kłudka bring a wealth of practical knowledge and an equal willingness to share it with us.

How do you imagine the future of Zryw?

JW: Our mission is to find capable, driven people, encourage them either to stay in Poland or to come back, and equip them with the tools and knowledge they need to be effective in public service.

AG: While our zrywy [eng. surges]—the lowercase ones, meaning our short multi-day gatherings—are largely aimed at students who study in Poland and see their future here, we also see ourselves as a kind of “repatriation hub.” When you go abroad for your studies, you find countless networks and support systems that help you adapt to a new place. We believe Poland needs a similar network, but for those considering a return.

JW: Exactly. A Pole abroad is rarely alone. But a Pole returning after studies is a different story. For a long time, such a decision carried the stigma of disappointment or even failure. Nonsense! Poland is beautiful, innovative, and above all, it’s home. This is where we feel purpose, and this is where we see our future. And we want the privilege we had—finding each other in 2023, and being able to start working together—to be available to many more people. Because in the end, you need both something and someone to come back to. The flight home is just one plane ticket, but the decision to board it isn’t so simple. We want to show, in very concrete terms, that the return is worth it, and that it opens up incredible opportunities.

20
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Zryw - A New Poland

Melania Krych

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